"qayam rakhein" has actually been translated individually for the two; qayam as 'recognized' and rakhein as 'hold'.
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On the translation of Basmalah, it is challenging to replicate in English AlaHazrat's approach to setting up it with Ism-e-Jalala, with no using dangling modifier and violating common use principles. A very good English translator/reader will recognise this problem and eschew the literal tactic.
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translated from kanz as: Undoubtedly, those who are destined to disbelieve, it is similar for them no matter if you alert them or alert them not; they're not to imagine.
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it is said the verse seems generic but is really referring to a certain set of disbelievers; those people who are destined to check out hell it can be from the Expertise in Allah ta'ala that they will not accept islam and will die on disbelief. Allah ta'ala has conveyed this to individuals devoid of naming any specific individual.
There are many circumstances wherever people are not able to read through urdu but can know it very effectively check here wheres men and women can browse english extremely very well but are not able to understand some phrases prepared in roman english.
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I see no cause why AlaHazrat's translation can't be rendered in English employing its individual idioms and usages. But translators like aH, et al. tend to be more skilled to touch upon the problem of this process.
कन्ज़ुल ईमान मअ़ ख़ज़ाइनुल इ़रफ़ान (मुकम्मल)
Was the translator consciously making an attempt to distinguish the two clauses, by indicating that "individuals who have been subjected to (Your) wrath" incurred wrath/anger/punishment in past (on quite a few or continual situations), even though "those who are astray" are in point out of everlasting/steady straying?